Saving God: Religion after Idolatry

Description

In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and spiritually debilitating. A central claim of the book is that supernaturalism is idolatry. If this is right, everything changes; we cannot place our salvation in jeopardy by tying it essentially to the supernatural cosmologies of the ancient Near East. Remarkably, Johnston rehabilitates the ideas of the Fall and of salvation within a naturalistic framework; he then presents a conception of God that both resists idolatry and is wholly consistent with the deliverances of the natural sciences. Princeton University Press is publishing Saving God in conjunction with Johnston's forthcoming book Surviving Death, which takes up the crux of supernaturalist belief, namely, the belief in life after death.

Mark Johnston is the Walter Cerf Professor of Philosophy at Princeton University and the author of "Surviving Death" (Princeton).

Winner of the 2010 Award for Excellence in Religion: Constructive-Reflective Studies, American Academy of Religion One of Choice's Outstanding Academic Titles for 2010 "The non-fiction book I most enjoyed this year might be a stocking-stuffer for both atheists and believers (it is slightly more likely to appeal to the former, but would certainly intrigue believers willing to think about their belief). It is Saving God: Religion After Idolatry (Princeton University Press), by the Princeton philosopher Mark Johnston. This book demolishes, with far greater precision and elegance than anything by Richard Dawkins."--James Wood, New Yorker "Outstanding."--Alan Wolfe, National Interest "This accessible, sophisticated, and thoughtful work will be an important addition to collections of both philosophy and theology."--Choice "[A]n astonishing book... [A] daring blend of human depth and philosophical originality."--Tony Coady, Australian Book Review "Saving God is a rich and provocative book... I found Saving God to be original, complex and insightful. However one reacts to Johnston's naturalistic reinterpretation of Christianity and the other monotheisms, one may still applaud his rejection of idolatrous uses of religion to serve human ends."--Lynne Rudder Baker, Notre Dame Philosophical Reviews "This witty and philosophically subtle book is ... very Maimonidean in its thoroughgoing rejection of superstition and idolatry as an offense to true religion."--Menachem Kellner, Jewish Review of Books "Surviving Death and Saving God both provided me with intellectual pleasure of a high order, even though I found many of the author's conclusions false and some morally repugnant. Johnston is the kind of atheist it's good for Christians to read, because he is intelligent, intellectually energetic, and serious about what he engages, and because he shows very clearly just where fastidiousness leads."--Paul J. Griffiths, Commonweal "Saving God: Religion after Idolatry is a brilliant book: erudite, intriguing and inventive. Anyone interested in the concept of God and the relationship between religion and naturalism will want to read it."--Allen Stairs, Philosophy in Review "[Surviving Death and Saving God] constitute a remarkably thorough and convincing treatment of two extremely important religious issues, those of the perennial allurements of idolatry and the deeply menacing fact of death, to say nothing of the books' endorsement and defense of an arduous but richly inspiring ideal of the religious life. The books are a welcome corrective for some of the most seductive and prevalent distortions of religious thought and practice. I heartily recommend them to the reader who relishes a bountifully laid, religiously nourishing, and deeply satisfying philosophical feast."--Donald A. Crosby, International Journal for Philosophy of Religion